4/25/2021 0 Comments Madurai Tamil Sangam
Statue of Agastya in the Tamil Thai (Mother Tamil) temple in Karaikudi, Tamil Nadu, India.Scholars believe that these assemblies were originally known as kooam or gathering, 1 2 3 which was also a name for Madurai.
The legend has it that the first two were held in cities since taken by the sea, and the third was held in the present-day city of Madurai. Whilst the accounts of first two Sangams are generally rejected as ahistorical, some modern scholars, such as Kamil Zvelebil, 7 find a kernel of truth in them, suggesting that they may be based on one or more actual historical assemblies. There were 89 Pandiya kings starting from Kaysina valudi to Kadungon were decedents and rulers of that period. This Sangam lasted for 3700 years and had 59 members, with 3700 poets participating. There were 59 Pandiya kings starting from Vendercceliyan to Mudattirumaran were decedents and rulers of that period. This city was also submerged in sea. The third Sangam ( kaaicakam )kadaichangam was purportedly located in the current city of Madurai and lasted for 1850 years. There were 49 Pandiya kings starting from Mudattirumaran (who came away from Kabadapuram to present Madurai) to Ukkirapperu valudi were decedents and rulers of that period. The academy had 49 members, and 449 poets are described as having participated in the Sangam. Madurai Tamil Sangam Rar Temple InThe Sangam is described as having been held on the banks of the Pond of Golden Lotuses in the Meenakshi-Sundaresvarar Temple in Madurai. The Second sangam lasted 3700 yrs and spanned 59 Succeeding Kings. The Third sangam lasted 1800 yrs and spanned 49 Succeeding Kings. Zvelebil argues that the appearance of the tradition in literary and epigraphical sources means that it cannot be dismissed as pure fiction. He suggests that the Sangam legends are based on a historical body of scholiasts and grammarians sits as a norm-giving, critical college of literary experts, and shifts its seat according to the geopolitical conditions of the Pandiyan kingdom. The Kalabhra rulers were followers of either Buddhism or Jainism. The Dravida Sangha took much interest in the Tamil language and literature. George L. Hart suggests that later legends about Tamil Sangams may have been based on the Jaina assembly. The earliest archaeological evidence connecting Madurai and the Sangams is the 10th century Cinnamanur inscription of the Pandyas. Referring to Siva, he says: Look at Him who was gracious enough to appear in the Sangam as a poet of fine poems K.V. Zvelebil, The Smile of Murugan, pp 46. But the more sober view of the matter seems to be to accept the main framework of the traditional account. The legendary and supernatural frills provided by that commentary can of course be rejected. By using this site, you agree to the Terms of Use and Privacy Policy. Wikipedia is a registered trademark of the Wikimedia Foundation, Inc., a non-profit organization.
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